The following quote is from an
article I read a few years ago by an author whose name I'll share at
the end of this post. When I read it, I copied it immediately for a
lot of reasons. Namely because I agree with the sentiments the author
expresses but also because of the irony of who it is who penned them.
I re-post this segment here because I am troubled by something: I
have been an evangelical Christian for 31 years now, 24 of which I
have spent either training for ministry or working in it. During that
time the songs we worship to have changed both in content and in
style, the meeting places where we gather to sing those songs have
been radically modernized, and the delivery systems by which we
disseminate the message have exponentially increased. We are
relevant, contemporary, casual, accessible, non-judgmental and we
have Wi-Fi. If you worship at a newer evangelical fellowship there's
a good chance that the theater seat you sit in will have a place to
put your coffee mocha that you picked up in the foyer. But are we
living any better?
If the experts are right, though we
have bigger über-churches
where the saints can gather to share a worship experience in a
pristine thoroughly modern facility, Christianity in America
continues to decline despite all our best efforts to “grow” the
Church. Our marriages fail as frequently as our pagan neighbors' do,
we have many of the same financial problems they do and live, in some
cases, as poorly as they do. In fact, often we look just like
them. For someone who makes his living by serving as the pastor
of a local fellowship, I can't help but wonder why as an aggregate we
seem to have so little influence on the American landscape. Well,
here's how one guy answers that question (you should know that his
audience is primarily pastors and other ministry-types):
When Martin Luther lamented at the end
of his life that he might not be justified, he must have seen
something dark in himself in relation to the Scriptures, something
that we in the modern church might be overlooking. The Scriptures say
that we are to be known as followers of Christ by the evidence of our
love for one another, but we’re not (see John 13:35). The
Scriptures say that we are not to boast about what we have or what we
have done, but we do (see Jer. 9:23-24). The Scriptures say that in
the last days people will be lovers of themselves and lovers of
money, and we are (see 2 Tim. 3:5, NKJV). Very often we charismatics
rejoice in the power of God, and rightly so. But we subject ourselves
to ridicule when we boast that we are not among those “having a
form of godliness but denying its power” (2 Timothy 3:5). We claim
that we have spiritual power and others don’t because of our
openness to accept and operate in the gifts of the Holy Spirit. But
our words fall short when our marriages don’t work, our children
are wild and disobedient, and we refine the art of giving and
receiving money to the point that we could qualify as the experts in
greed that Peter warns about in his second letter (see 2 Pet. 2:14).
We have a credibility problem. We have some wonderful churches, but
increasingly, people do not seek to be connected. We have some
outstanding para-church leaders, but others are seen as
self-satisfied right-wing crusaders who wouldn’t hesitate to banish
the Supreme Court, establish a Christian theocracy, and use the power
of the state to force the non-compliant into godly living. We have
some wonderful givers, but many of them have become seduced by the
major donor departments of ministries who have convinced them that if
they will fund one more Christian project, then the world will become
a better place. Thus, churches are discouraged, para-church
ministries preach to their own choirs rather than finding their
intended audiences, and God’s money is squandered on projects that
don’t work. It is no wonder that the secular world is hesitant to
look to Christian leaders for realistic answers to today’s
problems. They think that we are just another special interest group,
and I doubt that they see us as bastions of wisdom and insight. Salt
and light we are not.
Maybe we’re not Christians. Maybe
we’re just the most popular religion of the day, using the power of
persuasion, the force of our numbers, and the strength of our money
to advance our ideology. Maybe we just believe whatever makes sense
to us by default, and we don’t truly—as individuals and as
communities of Christians—seek to be genuine disciples and to do
God’s work of caring for the fatherless and the widow of our day.
Could we be Pharisees? Our own books, television programs and
prophecies should make us wonder. I believe that we all know and love
the Word, but we live in earthly vessels with a fallen nature. We
feel and see the hopes of the Spirit within, but we also end up doing
the very things we do not want to do. When we preach, write, lobby,
raise money, build, broadcast, threaten, sue and spin, we present
conflicting images that don’t stand up very well against the tests
of time and scrutiny. We are confusing the world, other Christians,
and our families. This isn’t something that can be changed with a
list of practical exercises. This is something that has to be dealt
with deep within us by exposing ourselves to the wisdom of the
Scriptures, to one another, and to God.
- from November 2003
issue of Ministries Today,
a leading magazine for Charismatic ministry leaders.
There's more to that article but
these two paragraphs touch on the matter at hand – if we are as
Christian as much as we say that we are, then why does it seem so
many of us live so badly? Could it be, as this individual suggests,
that for all our noise to the contrary we really have yet to believe?
In thirty years those first disciples went from Jerusalem to Rome
with missionary zeal. Even after the martyrdom of Stephen when many
of them fled the city in fear of their lives “wherever they were
scattered, they preached the Message about Jesus” ( Acts
8:4, Msg). If I really believe that time is short, the Lord's return
is near and with him comes blessing and reward for those who who have
remained faithful and “...anger and fury on those who, in selfish
pride, refuse to believe the truth and who follow what is wrong”
(Rom 2:8, GWT), why do I choose to live not as a citizen of the
Kingdom to come but as a worldling very much at home here?
Oh, yeah. I didn't mention the
author yet. These words were written by Ted Haggard before the
scandal of 2006 when he admitted to being unfaithful to his wife by
having sex with a male prostitute as well as using recreational
drugs. When the news broke after initial denial of the same, he
admitted as much and resigned as pastor of New Life Church in
Colorado Springs. According to his website, he submitted to the
leadership of NLC and followed their counsel for restoring his
marriage. After being out of the pulpit for several years he returned
to Colorado Springs to begin St. James Church where he pastors today.
Honestly, if I lived in that city and was looking for a fellowship to
worship with I don't think it would be my first stop. But having said
that if he were speaking from the pulpit of Refuge this Sunday and
reiterated these very words, I would offer up an “Amen.” Because
he may just be right: maybe we don't live well or Biblically because
we may have “gone down the altar, knelt [Tebow-style is how we do
it now] and prayed the prayer” but it's just so much talk. That we
still seem committed to the same agenda we have professed to renounce
demonstrates that in reality we have not really repented of our
unbelief and are therefore not saved.