My name is Jeff and I'm a pastor of a small, local, Christian fellowship

It's a wonderful thing to love your work; to know that when you do it you are doing something that you were born to do. I am so fortunate to be both. I don't say I am the best at what I do. God knows that are so many others who do it better. But I do feel fairly lucky to be called by such a good God to do work I can only do with his help, to be loved by a beautiful woman, and to have a workshop where I can work my craft. These musings of mine are part of that work.
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Friday, May 31, 2019

Not enough rocks (a pastoral response to the problem of evil)


If God is God why would he allow me to be adopted into a family that would raise me to do terrible things?”

I was recently asked this by a former inmate of the Barron County Jail. He was adopted when he was three years old and according to him when he got older his adopted father forced him to do some pretty perverse things that now in his 50s he has great shame about. Why, he asked me, would God allow that? Why would God, he inferred, stand by and let that happen?

As a pastor of a small rural congregation, I don't sit around contemplating a good apologetic for God and the problem of evil. It's not that I have not encountered evil in my nearly twenty-eight years of pastoral ministry. I certainly have. I've buried a young woman who died of cancer way before her time and another who suffered from mental illness and later shot herself. My work as a volunteer for both our local food shelf and with the Salvation Army has brought me up close and personal to the ugliness that poverty can create in families and individuals. My service at the Barron County Jail as a chaplain has taught me the reality and power of generational sin. No, I may not live in the 'hood but in these idyllic woods in which we live sin abounds and scars and works havoc in people's lives.




Many years ago our neighbor's son was tragically killed in a car accident. Raised in the Baptist church, he had not been a part of fellowship for several years and at the time of his death he was living with his girlfriend in another community. He wasn't drunk. It was simple negligence on his part. He didn't look twice before he entered the median of the highway before a truck slammed into his car killing him instantly. It was, literally, an accident. At his funeral my neighbor's pastor said, “It was all part of a greater plan”, that God “allowed this to happen” and that even though we mourn we are comforted because “he's with the Lord now because when he was at Bible camp as a teen he had made his profession of faith.” I've never asked his mother if those words brought her comfort but admittedly sitting out in the congregation that morning my first thought was, “Are you saying that God willed for this kid to be killed by a truck?” To be fair, I'm not sure what I would have said if I had been the one presiding at that gathering but I'm pretty sure it wouldn't be to opine that his death by truck was part of some greater plan of God's. Maybe at times like that it's better to be a Calvinist.

When we're born we don't start at zero. That is to say that none of us are a 'blank slate' when we come into this world. We are a born into a family, for better or for worse, that depending on the health of that family we will be nurtured or we will be corrupted. A few months back I sat in PV 1 at the jail listening to a 38-year-old guy I'll call CJ tell his story. He was a crack baby which means he was screwed even before he was born. The womb is supposed to be one of the safest places on earth but in his case his own mother caused him to be an addict long before he took his first breath. His father was no better and was long gone by the time CJ was a toddler. His mother was incapable of raising him (later dying of an overdose) and so he was brought up in the foster care system bounced around from one family to another. Somewhere along the way he became a user and then later a dealer. At the time of our conversation he was looking at the potential of over two decades of incarceration for his crimes.

As I listened to his story I was struck by the fact that though we were only sitting across the table from one another a great chasm of life experiences separated us. I was born into a nuclear family where both my parents were committed to their faith and to one another. I was born on a Friday which means by the following Sunday I was in church and no doubt baptized soon after. My parents loved me, provided for me, disciplined me when I needed it, made sure I went to school and church regular as clockwork. We went on family vacations and from time to time Dairy Queen on a Sunday night in the summertime. That's what I mean when I say we don't all start at zero. Compared to CJ, I was born at +50. Compared to me, CJ was born at -25. I was set up to succeed in life whereas he was set up to fail. Why me and not him? How is it that I was fortunate to be born into a good family while CJ a bad one (and the guy mentioned at the beginning of this post as well)?



Honestly, I don't know. But while listening to CJ's story I was reminded (again!) how fortunate and blessed I have been in being raised in the family I was. I won't for a second attribute my circumstances to luck and his to bad luck. “Sucks to be you” would be horrible commentary on CJ's condition. But mysteries abound in the life of faith and frankly most of the time I know better than to offer an opinion as to why bad things happen to good people – and, for that matter, bad. The thing theologically referred to as the Fall is enough answer for me. God created a perfect world and his original plan was to fill it with free-will agents who would willingly choose him. But that plan involved risk that those same free-will agents would choose to not follow him. And thus we have the command:

You can eat from any tree in the garden, except from the Tree-of-Knowledge-of-Good-and-Evil. Don’t eat from it. The moment you eat from that tree, you’re dead.” (Gen 2:16-17, Msg)



Of course, we know how that ended and thus we inherited the world we chose now full of sin and disease and heartbreak and death. We wanted to run the show ourselves – to be our own bosses – and the rest is history – and how sad that history has been at times. That some people live their whole lives relatively untouched by the world's sorrows I attribute to God's goodness. That others seem to experience trouble unlooked for or undeserved I'll attribute to man's propensity to lash out at his neighbor, the work of corrupted structures like government or just part of the reality of how “the rain falls on the just and the unjust” (Matt 5). As someone reminded me once, “We're not living in the Garden of Eden, you know. We're not even next door to it.”

...there is a distinction between the “pastoral”...problem of people
struggling to make sense of suffering and evil in their lives and the lives of others close to them, and the philosophical problem of showing the congruence (or at least compatibility) of the existence of evil with the existence, power, and goodness of God. These are not the same problem... William Hasker in God and the Problem of Evil: Five Views (p. 151)

I agree. Most of the people who come to me with their questions (when they do come at all) aren't really looking for me to give them a good answer when, in truth, good answers don't abound. They just want to be heard and have their pastor acknowledge that sometimes the math in life doesn't add up. I have learned to tread carefully in the presence of suffering. Pat answers won't do. And frankly, I don't usually feel like I have to defend God. He's a big God and he can defend himself if he needs to. Instead I try and mimic Job's posture who in the face of divine rebuke contritely responded,I babbled on about things far beyond me, made small talk about wonders way over my head.” (Job 42). So, I simply try to listen and be a representative of the God who is Immanuel, “God-In-It-with-Us.” It provokes me to silently pray the biblical prayer, “How long, O Lord, how long?” while at the same time it reminds me something that Forrest Gump once said, “Sometimes, I guess there's just not enough rocks.”









Friday, May 24, 2019

Driving all the way to Chicago to hear a good word


Then the word of God came to him: 'So Elijah, what are you doing here?'”
1 Kings 19:9, The Message

Elijah was by anybody's definition a spiritual Avenger in the times he lived in. Case in point would be the 'Clash on Mount Carmel' where he single-handedly faced down wicked Queen Jezebel's regiment of prophets of Baal and – with God's help – did it with style. Isaiah had once prayed, “Oh, that you would rend the heavens and come down,...” (Isaiah 64:1ff). I wonder if he had Elijah's victory on the mountain in mind when he had prayed thus? In any case, after that slam dunk knockout he becomes Public Enemy Number One. You would think his victory would fill him with bravado. Instead, his resolve melts like snow in May and he high tails it out of Dodge. He runs south, way south. He runs until he can't run any more and then crawls under the shade of some scraggly tree out in the Negev hoping for death to find him. However, God's got other plans. After being ministered to by an angel, he then walks “forty days and nights” (1 Kings 19:8) until at long last he reaches Horeb, the mountain of God where once upon a time Moses received the law of the Lord. He crawls into a cave to rest and while sleeping the word of the Lord comes to him,

So, Elijah, what are you doing here?”


Personally, I would expect a better greeting from the Lord for this guardian of the Law. I would think a 'well done' or an 'atta-boy' or 'thank you for standing with me' would be a far better way to greet his exhausted servant. But no. He gets a, 'What are you doing here, Elijah?' as in 'Why are you here and not up there defending Me and doing my work?' To wit I say, Come on, man. He's tired. He's emotionally spent. He's been an outlaw for God for such a long time and that's all he gets? “So Elijah, now tell me, what are you doing here?” Frankly, it's a bit harsh. If that's how it went down, God's sure got a funny way of encouraging his servants.

FCA Convention Night #1
A month ago I attended the national convention of the association that our fellowship belongs to held this year in Chicago. Early on in my ministry in Chetek I was able to attend this gathering annually but our fellowship's resources have been pretty tight for a number of years now. What's more, the convention is always during track season guaranteeing if I go that I miss a full week of practice and meets. So I haven't attended one since 2008 when it was held in Minneapolis. But this year, seeing it was back in the Midwest, I felt like I had to go. Unlike Elijah in so many ways I do identify with that moment he drags himself into the cave on Horeb feeling discouraged and in need of a good word to sustain him. So I drove to Chicago with the hope that God was going to speak such a word to me.

Honestly, this has been a season of tough sledding in our ministry in Chetek. It's not that we have been experiencing conflict with our leadership team. We haven't. In fact, we have enjoyed a wonderful sense of unity in our midst for several years now. It's not that we have experienced some huge defections either. For a small fellowship, we have a good percentage of disciples serving in various capacities. So what's made this season so tough? Here are three things that come to mind:

For starters, one of our elders – and one of my dearest friends – has gone missing.
Without divulging particulars suffice to say he has become consumed with his work. He's a farmer and the ag industry in this
Longstreet needed this man in the fray
country is the worst it's been in a generation. He's trying to keep the family farm afloat and that pretty much robs him of energy and attention he used to be able to expend at our fellowship. We all feel he and his wife's absence from regular worship and the other things that go on around here. What Confederate Lt. General James Longstreet once said about one of his generals, Gen. George Pickett, sums up perfectly how I feel about this missing elder of ours, “I don't like being without Pickett. It's like going into battle with one boot on.” I feel his absence keenly.

Like a slowly collapsing bag, over the past five months people have left.
One left because he was offended at what he perceived was our lack of spiritual commitment. Another left (with her two children) 'feeling led' to begin attending another fellowship 15 miles north of here. What makes that loss more keen is that she once had been core. Yet another took a job in a neighboring county and therefore moved away. And another core couple have been slowly fading out for reasons they attribute to work schedules. These are, on the main, par for the course. Who of us in ministry hasn't experienced these kinds of shifts in the makeup of the fellowship we are responsible for? But the long and short of it is that on any given Sunday there are a lot more empty chairs in our sanctuary than we have been accustomed to.


Supposedly 'regular attendance' among evangelical Christians these days is 1 Sunday out of 4.
I don't recall which poll generated that finding and where I heard it quoted first but if that is so it certainly has been playing out at Refuge these past few months. The new 'normal' seems to be 30-35 average weekly attendance where 50-60 used to be the norm. Fair or not it's those dang Millennials that seem to be the primary culprits of fitting corporate worship into their schedules (as opposed to fitting their schedule around corporate worship).

The Lord specifically told King David never to count the fighting men to remind him that the sustenance and protection of the kingdom did not reside in his ability to marshal the troops and send them out to fight. In the same way, I shouldn't be counting heads in order to find my confidence as a leader but admittedly I have. Besides, less people attached to our fellowship means less resources both financial and human and taking all these other factors into account has left me feeling insecure and wanting to read the 'tea-leaves' of my circumstances. Maybe it's me? Maybe God has been trying to tell me I'm done for some time now and I've just been tone deaf to his voice?

Hollis had a good word for all of us

This was my state of mind as I pulled into the convention center on Chicago's far-southwestern side on Tuesday afternoon. The only thing I brought with me to the daily gatherings and the nightly services was my journal in hopes I would catch a 'word' that spoke to my current situation – a text, a Scripture, shoot, even a “thus saith the Lord” would do. Over the course of four days I heard some good messages, heard some wise counsel and engaged in more than a few poignant conversations with fellow ministerial colleagues and friends.

Convention is way more than hearing messages.
It's about connecting with friends.
On the very first night the speaker – a pastor turned stand-up comedian/Christian entertainer – shared from Genesis 42. In the passage, Jacob's sons are appealing to him to allow Benjamin to return with them to Egypt so that they may appease the prime minister who makes seeing their youngest brother a part of the deal to acquire more grain. When Jacob hears the terms he complains to his sons, “You have deprived me of my children. Joseph is no more and Simeon is no more, and now you want to take Benjamin. Everything is against me!” (v. 36). His point: A lot of times we don't see things from God's point of view. Unbeknownst to Jacob he is soon to be a part of a grand reunion of all his sons as soon as Joseph reveals who he is. What appears to be against us may, in fact, be working out to be something very good for us. Which is why we need to seek “God's eye-view” of things in our life and ministry.

The very next day at morning devotions another pastor-friend
Here's another former roommate that I hadn't
sat down and spoke with for over twenty or more years
shared from Jeremiah 6:16 reminding us that God, indeed, wants to speak with us. Inspired by the text his counsel was simple, “Listen. Look. Ask. And then obey.” He concluded with something not original but I really like:
“I've never heard God's voice but I know what it sounds like.”

Looking through my journal today I am reminded that all through that week I was writing snippets of good counsel and wise Scriptural advice that I heard. As I opened up to a few good friends and shared my life with them I received what you would expect to receive – encouragement, a pat on the back and a reminder that I am not the only pastor struggling with the issues that seem to be facing us here.



In the cave, Elijah was instructed to go out upon the mountain and prepare himself as “the Lord is about to pass by” (1 Kings 19:11, NIV). Perhaps it was the very place or in close proximity to the cleft of the rock where God had hid Moses seven hundred or more years earlier following the fiasco with the golden calf just before he passed by (see Exodus 34). But whether at that place or another there he stands waiting in expectation of the Lord's imminent visitation. And then this:

A hurricane wind ripped through the mountains and shattered the rocks before God, but God wasn’t to be found in the wind; after the wind an earthquake, but God wasn’t in the earthquake; and after the earthquake fire, but God wasn’t in the fire; and after the fire a gentle and quiet whisper.”

When Elijah heard the quiet voice, he muffled his face with his great cloak, went to the mouth of the cave, and stood there. A quiet voice asked, 'So Elijah, now tell me, what are you doing here?' Elijah said it again, 'I’ve been working my heart out for God, the God-of-the-Angel-Armies, because the people of Israel have abandoned your covenant, destroyed your places of worship, and murdered your prophets. I’m the only one left, and now they’re trying to kill me.'” (1 Kings 19:11-14, Msg)

I think it's a legitimate complaint. He's been working hard and living on the run without a lot to show for his efforts. As far as he can see there has not been a whole-sale turning back to God among his countrymen. Ahab and Jezebel still rule in Samaria and while she's lost a whole company of her prophets, the people continue to flock to the religious sites at Bethel and Dan. He feels like he's fighting for a lost cause.

Of course, he's not. As bad as things are things are never as bad as they appear. God gives his dejected prophet some tasks to do (like return to the fray and appoint a successor) and then reminds him, that even though it feels like he's standing alone there are in fact, many remaining in Israel who “have not bowed down to Baal and whose mouths have not kissed him.” (v. 18, NIV).

During the long drive home on Friday, as I reflected on all that I heard both corporately and personally, I felt that God had spoken to me. Not audibly and yet directly. Not dramatically and yet certainly. No whistles, no bells. No vision or ecstatic prophecy. While it wasn't a life-changing word – e.g., 'Go to Africa' or 'Come and be our pastor “over here”' - it was definitely a life-sustaining word. And it simply was: “Keep going. Keep going. Keep going.”


Chicago seems like a long way to go from here to hear a word that you could just as well as hear from any of my pastor-friends at Chetek Cafe. But sometimes you have to go far to hear something that's a whisper's length away. Here's how I put it in my journal: “...in lieu of not knowing any differently I must keep going [in Chetek] trusting that You are with me and will be with me.” And that's what I call a good word.

Don’t be misled: No one makes a fool of God. What a person plants, he will harvest. The person who plants selfishness, ignoring the needs of others—ignoring God!—harvests a crop of weeds. All he’ll have to show for his life is weeds! But the one who plants in response to God, letting God’s Spirit do the growth work in him, harvests a crop of real life, eternal life.

So let’s not allow ourselves to get fatigued doing good. At the right time we will harvest a good crop if we don’t give up, or quit.” (Galatians 6:7-9, Msg)

So, chin up. Keep going. Don't give up. And carry on until the journey's end.