Fahoo forays, dahoo dorays
Welcome Christmas! Come this way
Fahoo forays, dahoo dorays
Welcome Christmas, Christmas Day
Welcome, welcome, fahoo ramus
Welcome, welcome, dahoo damus
Christmas Day is in our grasp
So long as we have hands to clasp
Welcome Christmas! Come this way
Fahoo forays, dahoo dorays
Welcome Christmas, Christmas Day
Welcome, welcome, fahoo ramus
Welcome, welcome, dahoo damus
Christmas Day is in our grasp
So long as we have hands to clasp
“Welcome
Christmas” from the 1966 “How the Grinch Stole Christmas”
A week ago Saturday night I decorated
the sanctuary and entryway of our church for Advent (yes, I'm well
aware that we are already well into Advent; it's how we roll
in this fellowship.) It's not usually my job (for good reason). In
fact, in the twenty-seven Advents I have served here I don't recall
ever having to do it. But this year my lone volunteer got called into
work at the last minute and on the eve of the Second Sunday in Advent
our sanctuary was still looking a lot like Thanksgiving (as had been
pointed out to me by someone on the First Sunday in Advent). So
circumstances press-ganged me, as it were, into decorating service
along with my somewhat reluctant wife and son who were there only
because of my plea for help.
The funny thing is the longer you leave it plugged in the more the lights come on. Odd. |
The congregation I serve is a small
one. Most of them are in these parts and with few exceptions our odd
assortment of wreathes and candles and Advent what-nots are cast-offs
from various people's homes or thrift sales. Last year two of our
ladies bought a brand new artificial tree for the entryway that came
with the lights already attached. This seemed to be just the ticket
for a fellowship like ours that is – er, light – on committees.
All you need do was take it out of the box and plug it in. It worked
great last year but this past Saturday night when I plugged the tree
in only the bottom third lit up. Admittedly, tidings of great joy did
not automatically roll off my tongue.
I'm not Lutheran anymore but they sure know how to get ready for the season |
As I dug through the bins that hold our
collection of Christmas decorations I found myself wishing we were
more like the Lutherans. In my experience, Lutherans do the seasons
right. The colors, the
banners, the candles, the trees, the lights. Everything matches and
nothing whatsoever appears secondhand at all. Rich
is a word that comes to mind as in both the quality of the item and
the fullness of the meaning. I can still recall when I was a boy the
excitement that would bubble up within me like some latent artesian
spring when the first candle would be lit on the Advent wreath that
hung reverently above the sanctuary. Christmas was
approaching. (In my early years of service here I introduced the
folks to an Advent Wreath but it didn't have the same effect them as
it did on me when I was a boy. Apparently I was being way too
Lutheran for a pastor of a Pentecostal church.)
So there I was
grumbling beneath my breath as I hung wreaths and swags and Linda set
up the donated nativity set in the sanctuary. The YouTube channel I
had chosen to stream Christmas music kept cutting out and buffering
interminably. Linda had a set of her own complaints a few of which
she shared with me. And Charlie just wondered when we could go home.
Our little decorating conclave was anything but festive.
I've
been reading Eugene H. Peterson's memoir – The Pastor
– of late. In the middle of my foul reverie of how drab our
decorations are and how spotted and faded the carpet in our sanctuary
is, I thought of a story his friend, Paul, a Jewish rabbi, had once
shared with him. In his early days of ministry, Peterson was planting
a church in the basement of his home in suburban Baltimore. It was a
church that “didn't look like a church” (one of his teens
lovingly referred to it as 'Catacomb Presbyterian'). A few of his
parishoners had left the fledgling congregation over what they
thought a church should look like. As he reflected on their exit with
his rabbi-friend, Paul told a story about the Shekinah glory of God:
At the
end of the Babylonian captivity, as the exiles returned to Israel,
they began to rebuild the Temple. To us, a church is a holy place but
you can always go to another church if you move or you don't like the
one you're at. For them, however, the Temple was the
house where God resided and the centerpiece of their nation. There
was no other place to worship God. But this Second Temple that they
had built was but a shadow of the one Solomon had constructed
centuries before. So when it was at last dedicated the response of
the old ones in their company – the ones who had once worshiped at
Solomon's Temple decades before - was revealing.
When the first
people arrived they took one look at the restored temple and wept at
what they saw. The Solomonic temple that for five hundred years had
provided a glorious centering for their life as a people of God had
been replaced by what looked to them like a tarpaper shack. The
squalid replacement broke their hearts, and they wept. As they wept,
a dazzling, light-resplendent presence descended, the Shekinah –God's
personal presence – and filled that humble, modest, makeshift,
sorry excuse for a temple with glory. They lifted their arms in
praise. They were truly home. God was truly present. The Shekinah
faded out. The glory stayed.
“People
like you and me,” Paul continued, “need that Shekinah story. And
our congregations need it.
Most
of what we do in getting our congregations going doesn't look
anything like what people expect it to.” (Paul's
congregation was a fledgling synagogue worshipping in a three-car
garage that didn't look at all like a synagogue.)
It's
not an excuse to not take pride in God's sanctuary. I mean if we go
all out in lovingly decorating our own homes for the season we should
want God's house to look festively arrayed as well. But even if our
decorations fall short of inspiring what matters most, when all is
said and done, is the presence of God felt and experienced as we
weekly gather together like the robbed Whos of Whoville to worship
and welcome “heart to heart and hand in hand.” That's the kind of
glory that remains long after the Advent season is past and our partially lit Christmas tree is put away. I still
hope for the day that we can replace the carpet in the sanctuary and
upgrade our facility a notch or two. But in the meantime I'll settle
for some of that Shekinah to continue to transform our fellowship
into something that truly honors the God we love and worship and
comes near to us at Christmas.
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