"But before all this, they
will lay hands on you and persecute you. They will deliver you to
synagogues and prisons, and you will be brought before kings and
governors, and all on account of my name. This will result in your
being witnesses to them. But make up your mind not to worry
beforehand how you will defend yourselves. For I will give you words
and wisdom that none of your adversaries will be able to resist or
contradict. (Jesus in Luke
21:12-15, NIV)
To me, it's just like this... |
The
last two days my personal Bible reading has been from Acts 7, the
account of Stephen's bold stand before the Sanhedrin. There he
stands, a Martin Luther before the Diet of Worms way before Martin's
time, before the highest court in the land asked to answer to the
trumped up charges against him. This group of religious thugs who
personally handled the murder of Jesus of Nazareth and who attempted
to silence the apostles through the threat of violence not too long
before now sit in judgment against him. In my mind, he's like Kirk
before the Klingon High Council in Star Trek VI: The
Undiscovered Country, an
innocent man framed for the death of Chancellor Gorkon. There is
death in the air and despite a pretense of a fair hearing, it's all
window-dressing for a lynch mob. But Stephen is not intimidated by
their scowls, their flowing robes, their murderous eyes, their aura
of infallibility. He is unbowed.
He was a man bold as a lion |
Every
preacher worth his salt wants to be like him in that moment – if
that moment should come. Fearless. Undaunted. A reckless desire to be
found faithful regardless of the outcome. Like William Travis drawing
his famous line in the sand, I hope to be found just as stalwart,
just as stubborn if stubbornness is called for. The longest of the
Acts' speeches (there are several of them), while I have read it
before it's never really done much for me. After all, it is a sermon
spoken by a Jewish man to a group of Jewish men in a message that is
highly contextualized. “The Most High does not live in houses made
by men” (v. 48)? No duh, says a 21st
Century evangelical in reply. But to those First Century guys who
were the caretakers of the Temple and all it stood for these were
fighting words. Living in a pluralistic society where my right to
speak my mind is still defended by the powers that be, our
circumstances could not be more different.
So why
did Luke include it in his account at all? Why not just write,
“Stephen boldly gave a defense of the gospel before the Sanhedrin
which led to their finding him guilty of blasphemy”? I mean, he
wasn't there. Maybe twenty years or more have gone by since Stephen's
death and while it is significant to recall the particulars of the
martyrdom of the first martyr of the Church of what benefit to us
modern folks do we get from his final last words?
Here's
a couple of things I get. First of all, if, in fact, a couple of
decades have gone by since Stephen's death by the time Luke's hears
the tale for the first time, the fact that there are still people
around able to relate the gist of what he said that day is
remarkable. Words last,
(– well, at least some words do.) That speaks of an inspiration
that comes from another Source than just the man himself. Secondly,
he was no rube from the Diaspora despite the fact that's exactly how
these angry men perceived him. He is eloquent, passionate, articulate
– and his words are testimony to the fact that just as Jesus had
promised they have reduced his accusers “to stammers and stutters”
(Luke 21:15, Msg). In the end they strip off whatever legal veneer
they had attempted to coat these proceedings with and do what they
had purposed to do all along. Soon after, his life is taken but with
the words of forgiveness for his persecutors on his lips as they
attempt to silence him.
Of
Stephen, Sri Lankan Ajith Fernando writes,
The
ministry of Stephen helped blaze new trails for the gospel, which has
earned him the title “radical.” He opened the door theologically
for the world mission of the church. We do not know whether he
himself realized this, but he freed Christianity from the temple and
therefore from Judaism. A short time later the church concluded that
one does not have to be Jewish first in order to be a Christian.
Though Stephen ended his life an apparent failure, though he did not
see the fruit of his theologizing, God revealed later that his
ministry had borne great fruit. The trail he blazed was later
followed by Paul – the one who approved of his death (8:1) and kept
the clothes of those who stoned him (7:58), but who later became the
apostle to the Gentiles. (Acts:
The NIV Application Commentary, pp. 247-48)
Those
are reasons enough to remember what he said that day. It's not likely
I'll be in a similar situation anytime soon. But if that time should
come, I'm comforted by the fact that the Spirit of God promises to
give me what words and wisdom I'll need to be as bold as a lion as
Stephen was. And in the mean time, may the same Spirit who filled him
and caused others to regard him as a man “full of God's grace and
power” (6:8) fill me.
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